The Conversational Framework needs teachers. More specifically it needs them to deliver useful feedback. The question that I asked last time was, in effect, what’s so special about teachers’ feedback.
In order to answer that, I’m going to try and catalogue the types of feedback.
Type 1: Opinion
- Examples: “I like that”. “That is horrible”. “It lacks something.”
Whether delivered by teachers or students these statements are generally useless. At an emotional level, it is nice to hear that someone likes something that you do – particularly if you respect the person saying it – but it doesn’t give you much else to go on. Worse, it can encourage you to become dependent on someone else’s good favour.
Type 2: Clarifying
- Examples: “Why did you do that?” “What would you do differently next time?” “What were your influences?”
This type of questions can help a student to reflect on their work without implying a direction. They also help the questioner understand the otherwise implicit aims and processes involved in its creation. They can also feel a bit generic (i.e. can be asked of anyone at any time).
Type 3: Referential
- Examples: “Your work reminds me of…”. “Have you seen….?”
This type of feedback helps to place the work in a critical or historical context, or provides a valuable stockpile of references for the student to investigate at a later date. It can also be hugely annoying to hear (i.e. gives the impression that your work is unoriginal or a pale imitation of something better).
Type 4: Thread-pulling
This is the type of feedback that I find hardest to define, but is perhaps is the most important. It takes as it’s starting point that any presentation of work leaves a number of figurative threads dangling. The role of the teacher is to identify what those threads might be and begin to tug at them. In this case the teacher is helping the student be asking specific questions that relate to both the conceptual foundations of the work and the manner in which it has been developed.
None of these types are exclusive to either a teacher or a student. However, I think it more likely that teachers – by virtue of their expertise or experience – would have an informed position on which to give feedback of types 3 and 4. If so, this is the dialogue that Laurillard’s framework depends on.
In the diagram used to illustrate the Conversational model the teacher is on the left, and the student to the right. What happens if you take a big pair of hypothetical scissors and cut across the middle? In this new model the student still gets to test out and refine their conceptions through research. They don’t, however, have someone to a) share their conceptions with or b) give feedback. Does this matter?
You could, for example, replace the teacher in the diagram with another student. This would give both students the opportunity to have this dialogue. It might not be quite as authoritative (I’m going to assume that teachers are generally more conceptually sophisticated and have more experience to call upon) but it could be argued that a lack of authority might enable a freer and more equitable discussion. What then, is the particular benefit of having a teacher giving the feedback?
If we go back to Meyer and Land’s notion of ‘Threshold Concepts’ then you could argue that the role of teacher’s feedback is to ask troublesome questions. Those questions would help the students make the paradigm shift to a new way of thinking (i.e. the earth is formed of tectonic plates, species evolve etc.) that is already part of the teacher’s worldview. As such, the purpose of this feedback is to help the student reveal the implicit assumptions that they are making and encourage them to engage with alternative perspectives. That sounds good in principle but how does this work in practice?
For my next post I think that I’m going to try to imagine some questions that a teacher would ask that a peer would not? Only then can I get a sense of whether I’ve been right to start snipping with my hypothetical scissors or whether, instead, I should be reaching for my hypothetical sellotape.
This month’s theory is Diana Laurillard’s ‘Conversational Model’. It takes as its starting point the idea that higher learning is a ‘second order’ experience that involves making sense of the perspective of others. As such, learning should be designed as a dialogue between student and teacher that enables this sharing of conceptions and experience.
Laurillard presents a four-fold typology of learning and teaching models to demonstrate her argument:
- Storytelling: the teachers shares their knowledge with the student
- Discussion: the teacher and student share knowledge through negotiation
- Discovery: the student tests their knowledge through research guided by the teacher
- Collaboration: the student and teacher share, test and revise knowledge through the act of collaboration
She argues that advances in learning technologies have enabled an increase in the number and complexity of simulations that provide a perfect vehicle for the fourth – and most profound – type. Key to this is that the simulation should make plain what each participants conceptions and goals are, and provide an opportunity to test out, evaluate and reflect on the choices that are made.
This theory places more emphasis on the teacher than many that I’ve discussed this year. In some of those theories the teacher’s role is the light the blue touch paper and stand well back. Here the teacher is a constant presence in the dialogue. A sample of the characteristics defined as enabling effective teaching/learning demonstrate how important that presence is:
- Teacher must provide environment within which student can act on, generate and receive feedback on descriptions appropriate to the topic goal
- Teacher must use feedback on students’ conceptions to revise the focus of dialogue
- Teacher must provide feedback to students based on their tasks and conceptions
- Teacher should support process where students relate tasks and experiences to the topic and topic goals
That is a demanding set of ambitions! My task this month, is to work out whether that is too demanding.
The big question from last week was: can the system be clever when the individuals within it aren’t?
A common example of group intelligence is the fairground game of guess-the-number-of-sweets-in-the-jar. The chances of any one individual guessing correctly are low. However, the chances of the average of many guesses being correct is high (for a fuller analysis of the phenomena and an explanation as to how it breaks down when people get to discuss their guesses see this excellent article from Discover Magazine). So, in this case, every single individual could be wrong, and the collective could be right. Score 1 for Connectivism.
However, does this work for more complex calculations? There are plenty of counter-examples where collective wisdom breaks down. It could be said that our inability to address the threat of environmental catastrophe and the recent credit crisis are perfect examples of the madness of crowds. Jaron Lanier in his book ‘You Are Not A Gadget’ argues that collective decision-making breaks down when not dealing with simple value-free calculations, and that any celebration of ‘mob-rule’ mentality is both misguided and demeaning:
If we start to believe that the Internet itself is an entity that has something to say, we’re devaluing those people [creating the content] and making ourselves into idiots.
Anyone observing the ebb and flow of trends on twitter would be hard-pressed to disagree.
So, we are back to a familiar model where an individual adds a pole to the scaffold of human knowledge for the next person to clamber on. This is a tried and tested approach and forms the basis of academic peer review across the globe (i.e. show us what you found and how you found it). As such, the Connectivism theory is not wrong in valuing the process of learning over the product. Neither is it saying anything new.
Complete knowledge cannot exist in the mind of one person.
This was the quote that stuck in my head. As I mentioned in previous posts, Connectivisim is a distributed model where learning occurs across communities. As such, it is no longer considered an ‘internal, individualistic activity.’ Back in the dim recesses of my mind this triggered a memory. It reminded me of another theory that emphasises collective endeavour over individual revelation: Functionalism.
In Sociology, Functionalism is a theory that analyses social phenomena according to their contribution to social harmony. So, for example, the purpose of government sponsored education could be interpreted both as a desire to make children smarter and to inculcate them in societal norms and values. More controversially, even things that could reasonably be considered dysfunctional can have ancillary benefits to society. It is argued for example that unemployment – while potentially ruinous to an individual – is useful inasmuch as it provides a reserve labour force that can be quickly called upon when new demands emerge.
Funcationalism and Connectivism are both macroscopic approaches (I’ve looked it up since last week). It sees the wood but not the trees. Constructivism could be seen as the opposite. It can see a lot of trees of different varieties but has little sense of how they fit together. So, which is right?
I suspect that they might not be quite as contradictory as I’ve presented. After all, they share one key characteristic: they both eschew knowledge for its own sake. In Connectivism knowledge has a very limited shelf-life because a connected world is so dynamic. In Constructivism, knowledge that is disconnected to application is dismissed as trivia. In both cases, there is a sense that learning is a process rather than a destination.
The key question for me is whether you can design a learning environment that does not rely on individual revelation. Put simply, can the system be clever when the individuals aren’t?
“Before the Internet was discovered, a century was equal to a thousand years” (Henry David Thoreau)
The Internet has changed everything. Where we were once passive consumers of media, now we are all creators of it. Traditional methods are cast aside as we invent new paradigms every day. Etcetera, etcetara, etcetara.
Has it though? Is this age such a momentous one? It would be churlish to argue that the Internet hasn’t had a profound effect on how we live our lives. When broadband goes down – as it did at work this week – I am reminded how dependent I am on it to perform even the most basic of tasks. However, we have been here before.
I have misquoted Henry David Thoreau above. He was not referring to the Internet. He was referring to the invention of the printing press. A device that promised to usher in a new era of mass communication where many more people could access much more information. It did have profound consequence, but did it change how people learn?
After all, the knowledge of the world may exist in my phone but will I know how to use it? Can I build an engine if I were to read the wikipedia page on thermodynamics:
The plain term ‘thermodynamics’ refers to macroscopic description of bodies and processes.”Any reference to atomic constitution is foreign to classical thermodynamics.”The qualified term ‘statistical thermodynamics’ refers to descriptions of bodies and processes in terms of the atomic constitution of matter, mainly described by sets of items all alike, so as to have equal probabilities.
I’m sure that it would if I spent time working out what terms like ‘macroscopic’ mean, and making sense of the concepts that they refer to, then I could start to build an engine. However, the information is no use to me until I do, and I am not any use to anybody else who wants to build an engine. As such I cannot even begin to ‘recognise the patterns’ in the chaos of stuff. As such, even if learning is no longer a lonely process, there is still room for an individual revelation. We are not just nodes of information.
Almost everything I know about chaos theory I learned from Jeff Goldblum in Jurassic Park. Jeff used it to charm Laura Dern. George Siemens uses it to develop a new concept of learning: connectivism.
Connectivism takes at a starting point the argument that technology has changed the way we think. In Siemen’s words “The tools we use define and shape our thinking”. Whereas other theories focus on learning as an internal and individual process, Siemens argues that in an increasingly chaotic world the challenge for the learning is to “recognise and adjust to pattern shifts’. As such, learning does not occur as a series of single transformative moments but is a continual process of sifting and sorting through an environment that is rich with noise. It is one’s ability to navigate through this soup of stuff that makes for effective learning.
It is an intrinsically collaborative model, which prizes the interconnectedness of things. As Siemens states “complete knowledge cannot exist in the mind of one person”. Therefore, instead of trying to learn everything for myself, I as a learner should ensure that I am part of a community which is sharing knowledge, perspectives and insights and in doing to I am helping to form new knowledge. It is both an exhausting and exhilarating prospect.
So, I have two immediate questions:
- Is Siemens right?
- Do I want Siemens to be right?
As someone who deleted his Facebook account, the implications of Connectivism are a little frightening. Should I embrace a noisy world or hide away from it? I have a month to find out. More importantly, what does Laura Dern think?